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Ragam: Surati
Talam: Adi
Dikshitar
Pallavi:
Sri Venkata Girishamaalokaye
Vinayaka Turagaarudham
Anupallavi:
Devesha Pujitha Bhagavantham
Dinakara Koti Prakaashavantham
Govindham Nata Bhusura Brundham
Guruguhaanandam Mukundam
Charanam:
Alamelu Mangaa Sameetam
Anantha Padmanaabhamatitham
Kaliyuga Pratyaksha Vibhaatam
Kanjajaadi Devopeetam
Jaladhara Sannibha Sundara Gatram
Jalaruha Mitrabja Sadrusha Netram
Kalushaapaha Gokarna Kshetram
Karunaarasa Paatram Chinmaatram
MEANING: (From TK Govinda Rao’s book)
Lo Behold (“Alokaye”) the Lord of Venkatagiri, mounted on the non pareil Garuda (“gaarudham”)- the king (“naayaka”)of birds (“Vi”).
He is the Lord worshipped (“Pujitha”) by Indra (“Devesha”) and dazzles (“Prakaashavantham”) with the brilliance of crores (“koti”) of suns (“Dinakara”). He is Govinda – the bestower of salvation, extolled (“Brundham”) by a host of virtuous (“nata”) people (“Bhusura”). He is Mukunda, who delights (“anandam”) Guruguha.
He is the AnthaPadmanaabha in the company (“Sametham”) of Alamelumanga. The transcendental one the cognizable one (“pratyaksha vibhaatam”) this age (“Yuga”) of Kali, and is surrounded by Brahma (“Kanja”) and other (“aadi”) celestials. His resplendent form is like that of the dark(“Jaladhara”)cloud (“sannibha”). The sun (“jalaruha”) and the moon (“mitrabja”) are his eyes (“Netram”). He dwells in the Gokarna Kshetra, which dispels(“apaha”)all the sins (“Kalusha”). He is the repository (“paatram”) of compassion (“karunarasa”) and the embodiment of pure consciousness (“chinmaatram”).
Pallavi:
Sri Venkata Girishamaalokaye
Vinayaka Turagaarudham
Lo Behold (“Alokaye”) the Lord of Venkatagiri, mounted on the non pareil Garuda (“gaarudham”)- the king (“naayaka”)of birds (“Vi”).
d) rpmg R – M P - pm P–r s| nd P p n dpmM,mgmp M||
Sri - - -Ven-ka- ta-Gi-ri- - sha-maa- - -lo-- -ka
mg R ; ; ; rm s R s|; ; ; ; ; ; ; ; ||
ye - - - - - - - - - - - - - - - -
Anupallavi:
Devesha Pujitha Bhagavantham
Dinakara Koti Paraashavantham
Govindham Nata Bhusura Brundham
Guruguhaanandam Mukundam
He is the Lord worshipped (“Pujitha”) by Indra (“Devesha”) and dazzles (“Prakaashavantham”) with the brilliance of crores (“koti”) of suns (“Dinakara”). He is Govinda – the bestower of salvation, extolled (“Brundham”) by a host of virtuous (“nata”) people (“Bhusura”). He is Mukunda, who delights (“anandam”) Guruguha.
He is the AnthaPadmanaabha in the company (“Sametham”) of Alamelumanga. The transcendental one the cognizable one (“pratyaksha vibhaatam”) this age (“Yuga”) of Kali, and is surrounded by Brahma (“Kanja”) and other (“aadi”) celestials. His resplendent form is like that of the dark(“Jaladhara”)cloud (“sannibha”). The sun (“jalaruha”) and the moon (“mitrabja”) are his eyes (“Netram”). He dwells in the Gokarna Kshetra, which dispels(“apaha”)all the sins (“Kalusha”). He is the repository (“paatram”) of compassion (“karunarasa”) and the embodiment of pure consciousness (“chinmaatram”).